'Biblical Accountability: Uncovering the Truth About ''Bible Snitching'

Bible Snitching

Snitching is the act of informing an authority figure about someone's bad behavior. This can range from a child telling their parents about their sibling stealing a cookie to a gang member providing information to the police about an upcoming drug deal. In popular culture, being labeled a snitch is often seen as negative, with terms like rat, tattle-tale, fink, narc, squealer, stoolie, weasel, and Judas being used to describe informers. While snitching involves telling the truth, it also involves betraying a confidence and is usually done with some personal interest in mind.

Although the Bible does not use the term "snitch," it does record accounts of individuals who acted as informers. Some of these informers acted in evil ways, while others acted nobly. Examples of evil informers include the Ziphites, who betrayed David into Saul's hands twice (1 Samuel 23:19–20; 26:1), Doeg the Edomite who informed Saul about those who helped David resulting in a massacre (1 Samuel 21:7; 22:9–19), the Persian satraps who informed on Daniel (Daniel 6:10–13), and Judas Iscariot who betrayed Jesus (Matthew 26:14–16). On the other hand, Mordecai acted as a noble informant when he informed the king of a plot to assassinate him (Esther 2:21–23). The difference between good and bad snitching seems to be its effect on innocent people. If passing along information can uphold justice or thwart evil, then snitching can be considered good.

According to the Bible, it is recommended that we avoid entering into confidences with evil people (1 Corinthians 15:33; Psalm 1:1; Proverbs 13:20). Spending time with individuals who engage in illegal activities can lead to participation in those activities or at the very least, loyalty to such companions. This can be a dangerous situation. It is better to steer clear of such associations altogether.

God rewards those who protect the innocent (Exodus 1:15–21), and it is our responsibility to act for good when we have the power to do so (Proverbs 3:27). If we possess information that can protect the innocent or bring about good, then we should share that information with those who have the authority to help, even if it means being called a "snitch." However, if protecting the innocent requires concealing information, then concealment becomes necessary.

Although the term "snitch" has negative connotations, it is important to consider the source. Often those who label someone as a snitch are angry at being caught in wrongdoing. Instead of blaming the informant, they should reflect on their own actions and repent of their sins. Snitching is often motivated by jealousy, bitterness, rivalry, and a lack of mercy. For example, the Pharisees who brought a woman caught in adultery to Jesus had sinful motives. They were trying to prove their own righteousness and trap Jesus (John 8:1–10). While the adulteress was guilty according to the Law, Jesus responded by challenging them: "Let him who is without sin among you be the first to throw a stone at her" (John 8:7). God does not delight in punishing sinful people, and neither should we. Our attitude towards someone in the wrong should be a desire for restoration and reconciliation with God.

Why This Matters

The concept of snitching raises ethical questions about truth-telling, loyalty, and justice. Understanding how the Bible addresses these issues can guide our actions in similar situations. It helps us navigate conflicts between personal interests and protecting the innocent or upholding justice. By examining biblical examples and teachings, we can gain insight into the complexities of snitching and make informed decisions when faced with similar circumstances.

Think About It

1. Have you ever been in a situation where you had to decide whether to share information that could potentially help or protect someone? How did you handle it?
2. How does the Bible's perspective on snitching challenge or affirm your understanding of truth-telling and justice?
3. Reflect on the motivations behind snitching. How can we guard against jealousy, bitterness, rivalry, and lack of mercy in our own actions?